Race preference in adoption

by ARP columnist Natasha Sky

This American Life aired a piece on NPR–on January 18, 2008–about a Nurse/Actress who worked in toy store FAO Schwartz’s Newborn Nursery (hat tip to Mixed Race America and Land of the Not-So-Calm). Here is the toy store’s promotional quote:

What You Will Experience When You Visit a Newborn Nursery:
As you enter the area, you’ll hear sounds of happy baby noises cooing from the nursery viewing area. When you peek through the glass, you’ll see a variety of babies with all different complexions and hair and eye colors. It’s almost too difficult to choose just one bundle of joy to take home! Once you do make your selection, a sales associate dressed like a real nurse, will help you put on your hospital gown. Papers are then completed with the baby’s name, address, and birth date. The “nurse” will carry your baby out of the isolette and will place him or her on a changing table. She’ll conduct a full health examination of your baby and then she’ll teach you how to hold your baby. New “parents” can shop for accessories (including dresses, blankets, shoes and more.) to make their new arrival the prettiest baby on the block!

(There are a lot of things about the way FAO Schwartz handles infant doll adoptions that really bother me, but I am going to focus on adoption and race issues here.)

The 17-minute American Life story is so worth listening to (download the whole “Matchmakers” show here and then fast forward to 41:00 minutes). The narrator is a light-skinned biracial (White and Mexican) woman working as a ‘nurse’. WARNING: PLOT SPOILER AHEAD . . . The dolls/babies begin to move quickly after they are featured on a segment of the TV show ‘Rich Girls’. Most of the ‘adopting mothers’ (approximate age: 7 years old) are White. Not surprisingly (to me at least), FAO Schwartz sells out of all the White baby dolls–within weeks of Christmas. The doll factory is back-ordered until mid-January. FAO Schwartz’s doll nursery has only minority Babies of Color available for sale adoption.

After the White babies are gone, then the Asian babies sell out. Next to go are the light brown (Latino/Hispanic, Native American, multiracial?) babies. The nursery is then full of Black babies–along with one factory-rejected White doll (with melted-together fingers that make its hands look like flippers). The unsellable factory-reject White floor-model doll is purchased adopted when there is an entire ‘nursery’ full of perfect Black babies dolls available.

Nothing about this story surprises me; it is simply play (some would say art) imitating life. I’m going to talk about supply and demand here. Let’s pretend we’re just talking about the FAO Schwartz doll nursery.

The people paying for the dolls/adoption are (for the most part) wealthy White parents, with White daughters choosing their baby to adopt doll. The parents want their daughter to have a White doll. Most of the daughters want a White doll. When all the White dolls have already been sold adopted by other little-girl-mothers, the racial hierarchy of doll-adoption flows the same way it does for children in real life. (Although in real life there is also the parallel gender-preference hierarchy. In the toy nursery, the ‘adoptive mothers’ simply state that their dolls/babies are girls. In real life, the adoptive parents request girls and the boys just wait.)

Here’s a real-life paralell example: a site that hosts pre-adoptive parent profiles*, families waiting for domestic–usually infant–adoption (NOTE: this site only accepts heterosexual, married couples–and most are Christian as well). Of the hundreds of currently listed waiting families:

  • 88% would ‘accept’ a White baby
  • 33% would ‘accept’ a South American or Hispanic baby
  • 28% would ‘accept’ an Asian baby
  • 26% would ‘accept’ a Native American baby
  • 14% would ‘accept’ a Black baby

I ran these same stats for an article I wrote two years ago, and the numbers were just about the same. For biracial babies (White/____) the numbers of families willing to ‘accept’ a child rises. Adoptive parents still think raising a part-White biracial child will be easier, less complicated, than raising a ‘full’ (for example) African American child. (Ha!)

There are also the corollary international adoption statistics. The top 10 ’sending’ countries for 2006 provided U.S. families with 18,290 new children through international adoption. By region of the world, these children are from:

  • 43% from Asia (China, Korea, India)
  • 26% from Eastern Europe (Russia, Kazakhstan, Ukraine)
  • 24% from Central and South America (Guatemala, Colombia)
  • 7% from Africa (Ethiopia, Liberia)

The parts of this doll adoption story that strike deep inside me echo the same heart-issues I have with race and adoption in real life. Although transracial adoption should not be taken lightly (At all!), I have been kept up many a night thinking of all those Children of Color waiting for adoptive families, all those pregnant women seeking families for their unborn Children of Color. When will skin color and race be just one more thing we see when we look at someone (like their gender or their height)? When will light skin stop being a tally in the ‘plus’ category and dark skin a tally in the ‘minus’ category? If we as transracially adoptive parents are not expected (or able) to get past this light/dark skin-tone scale, who will?

I remember one pre-adoptive parent I was working with who was considering switching from the willing-to-accept-a-White-baby-only category to the ‘biracial’ category. This parent had a potential ‘match’ and wanted to know if their unborn biracial child would look ‘more White or more Black’. I gave the standard multiracial-children-come-in-all-shades response. But what I really wanted to say was, “If you have to ask that question, I don’t think you get it.” Black/White biracial is Black. If a parent can’t accept a ‘full’ Black child as their own, how can they embrace the Black-ness of a biracial child? As a country, we must be willing, no, committed to discussing race and racism and White privilege–as they relate to adoption and foster care (and to everything else).

Although I believe that no one should adopt a child they do not feel prepared to parent (race/ethnicity or known special needs), becoming a parent is not a multiple choice menu. Just because parents engineer their child to be what they desire or (in the case of adoptive parents) are ‘willing to accept’–that does not by any means guarentee the menu-selected individual will be the child those parents receive (through birth or adoption). When you have children, you get what you get–much of your child is unknown no matter how you build your family. The unknowns involved in building a family are both magical and scary, but IMO worth all the risk.

* NOTE: Finding accurate statistics for domestic adoption is impossible. Statistics are collected for almost all states for foster care adoption, but infant adoption is regulated by individual states, and neither states nor the federal government collect these statistics.

Natasha Sky is a multiracial woman, a writer, an artist, and an activist—as well as the fulltime mother of four young multiracial children. Two of her children joined her family through open domestic adoption and two of her children joined her family through homebirth. Natasha created MultiracialSky.com, a website of resources for multiracial families. During naptime, she blogs about multiracial family life.
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  1. trans-racial adoption « d r e a m i n g [ B I G ] d r e a m s on 18 Jun 2008 at 9:16 pm

    […] Anti-Racist Parent I was in awe of the stats that they listed there. In their recent entry titled Race preference in adoption they talked about something as simple as taking your daughter to FAO Swartz only find out that all […]

Comments

  1. Clueless WW wrote:

    The image of the leftover black babies is sad and haunting!

    My husband’s parents adopted a baby from China. There are a lot of weird family issues associated with this, since they have three grown sons (the youngest of whom was 18 at the time of the adoption), but none of that is particularly relevant. What is relevant is this small anecdote:

    When “Mindy” was brought back to the US from China, we first met her at Thanksgiving. She was about a year old at the time. Everyone was positive and welcoming, calling her beautiful and darling and sweet. Obviously nothing was known about her biological parents, but of course there was a bit of mild interest. And much of it centered on speculation that she might have one Anglo parent — she looked an awful lot like my father-in-law (who is Jewish), it’s possible her father was some random visiting businessman or something…

    And it would take almost two years for it to suddenly hit me — god help me, we were trying to make her white. It was a very uncomfortable personal realization.

    It’s not something I’m able to discuss with my in-laws, though. The age gap between my mother-in-law’s biological and adopted children, and the fact that my daughter is the same age as hers, has put a strain on my relationship with her — she’s defensive about her age, I’m resentful that she is more invested in mothering than grandmothering and I have to tactfully explain that to my kids. It’s unspoken, but tense. I’d love to have a conversation about race, perceptions, how she plans on dealing with Mindy’s Asian heritage but white family, whether we should learn some Chinese like they are — but I don’t want to fracture the cordiality and risk ruining what’s left of our positive relationship. (The one my husband mentioned the possibility of our daughter learning some Chinese, things spiraled into unpleasantness… and I had figured that was the LEAST volatile topic!) So my husband and I are treating Mindy as we would any other young family member, giving her presents, playing with her, being her friend, and taking things as they come.

  2. Yoli wrote:

    Isn’t it sad? The next generation is taught the same mindset as the last.

  3. Etherius wrote:

    I think that sometimes the perceived complications from adopting transracially are not really about the child, but about the people whom the child will be interacting with. You can be as committed as anyone to raising your child in a loving, anti-racist home, and still find your efforts being foiled because of outside circumstances.

    I know a White couple that twelve years ago adopted three children: a 6-year-old Black/White biracial girl, her infant sister, and an unrelated White infant. I have watched these kids grow up and have been proud of the loving, supportive environment that their parents provided for them. Their skin color wasn’t an issue; they were their daughters, end of story.

    A few years ago, though, they had to move from the middle-class (and predominantly White) community where they had lived to a lower-income community with a mixed racial composition. Some of the friends that the eldest daughter made at her new school were Black, and they began telling her that her White parents could never understand her or her heritage. This message fed the usual fires of teenage resentment, which seem to crop up in everyone when they get to that age, and all of a sudden every decision that the daughter didn’t agree with became part of her parents’ “racist” agenda to suppress her heritage. Her counselor, who was Black, told her that this was hogwash, and that her parents were just trying to steer her away from courses of action that were self-destructive, but the persistent message from her friends seemed to have the bigger impact.

    The end result of this was that the daughter (now 18) dropped out of school, moved in with a boyfriend who already had fathered two children, stole cash and a car from her parents, wrecked and abandoned the car, and cut herself off from the family. In doing so she gave up a scholarship that would have gotten her a free ride at any university in Michigan and set herself up for failure — all because of her warped ideas about what her cultural “heritage” really meant.

    Now, to be fair, this all happened in Metro Detroit, where racial tensions have long been more aggravated than in most other parts of the country. Parents adopting transracially in other places might not face this sort of thing to the same degree. But it does illustrate the degree to which skin tone — which, as you say, should be “just one more thing we see when we look at someone” — gets wrapped up with a lot of cultural baggage, which affects how other people treat your child. Most of us would love to live in a society without such racial tensions, but we have to deal with the world we’re living in — and while I give my friends a lot of credit for not being afraid to raise a mixed-race family, it has brought them challenges and pain that they wouldn’t have had to deal with otherwise.

    Could they have done some things differently to prevent their eldest daughter’s self-destruction? I don’t know. Maybe they could have done more to expose her to positive examples of her Black heritage, so that she wouldn’t have gotten this warped idea that “embracing her heritage” meant buying into a destructive ghetto mindset that all the responsible adults around her, White and Black, were telling her was a bad idea. But I honestly don’t know if those positive examples could compete with the message she was getting from her peers.

    It’s a tough situation all the way around, and there don’t seem to be any simple answers. And while it grieves me that there are so many wonderful children that go un-adopted because of it, I can sort of understand why many parents don’t want to deal with the added burdens that can come with a transracial adoption.

  4. Jenna wrote:

    I think it’s important to say here on this topic: some agencies/facilitators have stopped working with mothers and/or children who are not white. Yes, you read that right. Reasoning? They bring in less money.

    Oh, ethics.

  5. Jenny wrote:

    I am mom to an Ethiopian toddler boy. I’m about as pasty white as you can get. I’m aware of the double whammy our family has - a black child, and (gasp!) a boy at that! You’re right, TRA shouldn’t be taken lightly at all. There are many days when I worry about screwing this up, worrying about if I’m really capable of raising black children.

    We are staring our next adoption, which will be domestic. We are specifically requesting full AA for multiple reasons - so our son can have someone to identify with in our family is one of them.

    Do I feel 100% confident in raising children of a different race? Heavens no. But I’m trying. We’ve read the books and asked the questions and theoretically know what to do.

    I had someone interested in Ethiopian adoption ask me if they could request a skin tone. No joke. I was quick to inform her that that wasn’t the adoption program for them.

    I’ve heard about that study before, and it makes me incredibly sad.

  6. BMS wrote:

    I still feel like I am getting mixed messages from the whole TRA community about this issue. On the one hand, we all know there are babies of color who need parents. And although there are not as many parents able/willing to adopt across racial lines, we are out there. On the other hand, you have people who want to do more to ’screen’ parents who may not (in some people’s view) be able to properly embrace their child’s racial identity -which seems to have the effect of discouraging TRA. It’s hard enough to get through all the adoption paperwork. If some adoption folks have their way, now I would have to prove that I am sensitive enough (whatever that means) to race issues to parent a child of a different race. There has to be a middle ground between no preparation and requiring a perfect parent.

  7. traci wrote:

    As a huge This American Life fan, I heard this story when it aired. It is such a sad, but true glimpse into our society - and we think we have come such a long way! In reality, I feel that we, as a culture, have just gotten better at regurgitating the politically correct responses and reactions to anything racially slanted. I have multiple friends that either “naturally” have biracial children or who have adopted biracial children. I hope as this becomes more common, our culture will “grow up” and learn that this is life… It is all equal and all precious.
    http://elliotts.eachday.com

  8. alex wrote:

    As a white parent who adoped our black son 3 years ago this Aug. I have to say we would have never found ourselves on a website promoting our selves for one simple reason: We were open to any race for our adoption…Because of that our adoption went extreamly fast and we were on “the list” a grand total of 7 days. There is no time or need in our case to put ourself out there on webpage like you wrote about. As you mentioned the statics are near impossiable to get accurate, but I do tend to think someone who is posting themselves on a website like that is looking for very specific details in a child. (I can’t believe I just typed that it turns my stomach over) Now granted everybodies situation is different and I have no room to really say why someone else would do something.

    On another note: This was outstanding post. Thank you and keep up the great work.

  9. Persia wrote:

    Just because parents engineer their child to be what they desire or (in the case of adoptive parents) are ‘willing to accept’–that does not by any means guarentee the menu-selected individual will be the child those parents receive (through birth or adoption).

    Very true. The ‘next generation’ in my family has had two children through international adoption, and one through biological means. The two adopted kids need glasses (like their adoptive mother); my non-adopted daugther needs hearing aids, something no one in our family has ever dealt with. You never, ever really know what you’re getting.

    And it would take almost two years for it to suddenly hit me — god help me, we were trying to make her white. It was a very uncomfortable personal realization.

    We did the same thing in my family with the oldest kid, though we didn’t with his younger sister. Whether we’d gotten more ‘used’ to having a non-white kid in the family or it was because she was far more ‘ethnic’ in appearance than her brother I’ve never quite figured out.

  10. Stretch Mark Mama wrote:

    Just wanted to say that NPR spot was great! Brought up a lot of good converation in our interracial family.

  11. deesha wrote:

    **I still feel like I am getting mixed messages from the whole TRA community about this issue. On the one hand, we all know there are babies of color who need parents. And although there are not as many parents able/willing to adopt across racial lines, we are out there. On the other hand, you have people who want to do more to ’screen’ parents who may not (in some people’s view) be able to properly embrace their child’s racial identity -which seems to have the effect of discouraging TRA.**

    It’s only “mixed messages” if you presume that there is a monolithic “whole TRA community”–there’ s not. There is a diversity of opinion on the issue. However, the dividing line you draw above is a false one. Not all parents who adopt transracially have a problem with the screening that has been proposed.

    All parents, adoptive or not, are bombarded with ideas about what’s best for our children, and it’s our job to educate ourselves, and filter as needed, with the goal of confident parenting in the best interests of our children–which may be at odds with our personal comfort zones.

    **It’s hard enough to get through all the adoption paperwork. If some adoption folks have their way, now I would have to prove that I am sensitive enough (whatever that means) to race issues to parent a child of a different race. There has to be a middle ground between no preparation and requiring a perfect parent.**

    The fact that you equate a desire for sensitivity and preparedness to an unreasonable desire for “perfection” speaks volumes. It suggests that you aren’t really hearing what’s being said; it’s getting caught up and the distorted filter of your apparent predisposition (as evidenced by the fact that you preface this with how hard the paperwork is) that by adopting you have done enough. That society should be so thankful to those kind souls who are willing to adopt black children, that we shouldn’t hold them to any standards that are related to race, even if there is evidence that such standards are in the best interest of the children.

    No one is asking transracial adoptive parents to be perfect. In the last thread on this subject, there were many voices from white parents of non-white children, like you, who described how they faced these issues. If I recall correctly, none of them felt as though anyone was asking them to be perfect, nor did they feel put upon by the idea that they would need to put forth effort related to race to parent their children successfully.

    If you feel pressured and overwhelmed in this regard, I recommend you read their comments for relief and encouragement.
    http://www.antiracistparent.com/2008/06/03/arp-tuesday-links/

    On the other hand…If you really think you have done enough by adopting, and that all these studies and commentaries to the contrary exist simply to make life difficult for you…then so be it. Parent as you see fit, and all the best to you and your family.

    But…as I suggested to you in that previous post, you are off-base in suggesting that people who have a differing view of TRA and parenting are making life difficult for you. You have adopted your child(ren) and are free to parent however you wish. If you are confident in your parenting choices, why should it matter to you that others disagree and choose to parent differently?

    Are you looking for validation? You will certainly find it among parents who agree with you (and they are out there), but you have a Sisyphean task before you trying to get validation from parents and adult adoptees whose lives bear witness to a different reality than what you espouse.

    If your concern is that laws will change to mandate additional screening for parents seeking to adopt transracially, then by all means, make a compelling case to your Congressional reps to advocate against that. But saying that all this “extra” stuff (such as screening) makes life hard for you as a parent 1) isn’t compelling, 2) contradicts the experiences of other parents and adult adoptees in your situation, and 3) doesn’t address what’s in the best interest of children.

    Having black children parented by people “who may not (in some people’s view) be able to properly embrace their child’s racial identity” is not in those children’s best interest. You say that further screening would discourage TRA. It would discourage it in situations which would not be in a child’s best interest, absolutely. Just because black children are the least desired in the adoption market doesn’t mean that states should act to get them adopted “by any means necessary.”

    A very myopic view of the situation is that the Donaldson report findings “discourage TRA”; if you take a look at the entire report, there is also a call to improve recruitment of black potential adoptive parents. This was mandated by MEPA, but currently has no teeth (no fines are levied for failure to do so). Black people (single, middle class black women, speciifically) are the main group adopting black children. So, active recruitment and removal of barriers to adoption for this group should be a priority.

    The main goal is to place children in need homes with families who will act in their best interests; this may happen transracially or intra-racially. The main goal is NOT to “encourage TRA” or make life easier for adoptive parents.

  12. Liz wrote:

    I am white and am in the process of adopting from Ethiopia. As part of the homestudy process, on Saturday I had to attend an all-day seminar on various issues related to adoption, and the last part of the seminar was on race. I was actually disappointed that we didn’t spend more time on this topic - we watched a DVD of adults who had been adopted transracially as children and had a short discussion about it, all in less than an hour. In my opinion we could have spent a much larger part of the day on this issue! It is just simply impossible for me, as a white woman, to understand how my child will experience world as a person of color, and I need as many tools in my toolbox to deal with this as I can get. I cannot at all relate to people who think that having to go through some training on race in order to adopt transracially is asking too much of parents, it would be like saying you don’t want to know anything about child development or how to take care of a baby before you bring one home.

  13. Josh wrote:

    This is totally unimportant, but it’s a bit of a pet peeve of mine: This American Life is not an NPR program. It’s produced by Chicago Public Radio and distributed by Public Radio International (PRI), which is one of the three major producers of public radio programming in the US, along with NPR and American Public Media.

    It’s a great story, though. Fits right into the category of things that are ridiculous but not surprising.

  14. justamom wrote:

    I am a white adoptive mom of three black daughters and the biological mom of a biracial - black - daughter. After 29 years of parenting I believe with all my heart that even the agencies requiring the most intensive training of transracial parents are only making a basic introduction into what a parent should know. But I also believe that the agency cannot put a “hunger” for that knowledge in the heart of an adoptive parent. I always wanted to be the best possible parent, but it wasn’t until about 10 years ago when I set out to educate myself in depth about the African American experience in America that I began to understand how much I did not know; that I began to understand that I did not even have the ability to understand until I willingly let go of so much that I considered to be truth. I didn’t just read books about adoption and transracial parenting.

    The phrase “willing to accept” when adopting makes me angry. Willing to accept????? What the heck! If you are “willing to accept” then you are not in a place of understanding or self-knowledge where a child of another race should be placed with you. “Willing to accept”, like the word “tolerance” carries negative overtones and connotations. As if the person who is willing to accept and tolerant is extending special favor to some undeserving individual. And if an adoptive parent has a preferance for a biracial child, I would not approve them for adoption either. That is strong evidence that they do not understand race in America.

    I think of each of my daughters and the standards that would be required for adoptive homes that they might have been placed in. I think of the issues they have faced and will face. What should be required of adoptive parents? What should adoptive parents be more than willing to learn? What about the rights and hopes of those who are placing their children for adoption and the children themselves?

  15. Jamie wrote:

    Great article. Thanks.
    My husband is an avid listener of This American Life and told me about this one when he heard it.

    :)Jamie

  16. Chris wrote:

    While these stats do reflect both conscious and unconscious racism on the part of white couples waiting to adopt, it also speaks volumes about how few adoption agencies make any effort to encourage people of color to adopt. My partner and I (both white) have started the process of adopting, and in general have been overwhelmed by how monolithically white every meeting we have attended is (admittedly our presence isn’t adding to the diversity).

    And then there’s the fee differences . One agency we visited in New Jersey has similar stats (112 familes waiting for a placement, 12 of them willing to accept a mixed-black baby, 2 willing to accept full black) and their fee for adopting a black baby was a full $10,000 less than for adopting a white/asian/hispanic baby. They also have a policy that if you adopt a child through them, you have to wait at least a year to start the adoption precess again. Unless you want to adopt a black baby — then you can start again immediately. By the time we left, I got the impression that if we slipped the lady $50 we could pick a black baby out of a bin and just leave.

    The worst part? We seemed to be the only couple there who were uncomfortable with any of these facts — of course, everyone in the room was white.

  17. Yvette wrote:

    Great post and great discussion. I have nothing of substance to add, except a doll/”adoption” story:

    Years ago I was a Head Start teacher’s aide when the Cabbage Patch doll phenomenon was quite popular. After weeks of saving, finally one of the parents (White) was able to take her (White) daughter to pick out her very own Cabbage Patch doll. The mother related to me days later how frustrating the whole experience had been. They went to multiple stores, looking at dozens of dolls. Each doll, she told me, did not meet the girl’s requirements. Finally the mother told her daughter, look, just pick one, we’re not going to another store. The girl burst out into tears and said, “But I don’t want any of these dolls! I want a doll that looks like Miss Yvette*!”

    After telling me this story and chuckling with me, the mother paused and said with some concern, “That’s OK, isn’t it?”

    (*Miss Yvette (me) is African American)

  18. Duffy Batzer wrote:

    My husband and I will be adopting transracially. I often say to my friends that if you want to see racism live and well look at the adoption system. We are going to be doing a domestic newborn adoption. Our agency has two programs, Caucasian and African American. Caucasian includes every race but African American. African American includes any child with a hint of AA blood. At first we were in the camp of we will take any child whose birthmother picks up. Then we found out they charge $6,000 less for the AA adoptions. It doesn’t cost less, they just needed to make it more attractive to adoptive parent, so it is subsidized. The reasoning hit me in the gut. Then they showed us the binders full of profiles of prospective parents. Three, three inch binders for the Caucasian. One two inch binder for the AA. And in that binder you find a wonderful mix of waiting parents from single mothers and fathers to gay couples to biracial couples, to white couples like us. And we started talking to each other, and reading, and talking to friends of all colors. I remembered how much I envied black girls in school with the swing braids and beautiful deep complexions that split wide into wonderful grins. That’s right. This pasty white girl with boring brown eyes and brown hair envied the black girls. I remembered my experiences when I lived in DC when I could get on a metro train or go into a store and be the minority. I remembered fantasizing about what that could be like if it was all the time. Could I have coped? Can I help teach a child to cope? Do I have the tools and resources? Only time will tell, but I know that we will work hard to raise a child proud of his or her family and our background along with his or her biological background(s) but also aware of the flaws that exist in both. It is also why we are pursuing an open adoption, so the birthparent(s) can hopefully be part of that process. I am not willing to accept a black baby. I am honored to be given the gift of loving one.

  19. Korolev wrote:

    This is a tricky problem - one immediate solution that jumps to mind is to prevent people from choosing which ethnicity to adopt - in other words, people who wish to adopt should be forced to accept the neediest child. Parents should never be told the race of the child they want to adopt. If they wish to adopt, they should be willing to accept a child of any ethnicity.

    However, this solution is flawed - parents would just neglect or even sell off children whose ethnicity they found “unacceptable”. We can’t make people give up racism. We can (and should) legislate against racism, but we can’t open up a person’s brain and remove the intolerant sections (at least, we can’t YET).

    This problem will continue on for a long time, and it serves as a measure of how racist a society is. Racism is still pretty rampant - it’s just gone underground, behind lock doors, never spoken but thought in the brains of so many.

    I don’t know how to solve this problem. We can’t force people to adopt children they don’t want to, even if their reasons for not wanting them are racist.

    It’s a problem without a solution. Until we invent brain chips that force people to give up racism.

  20. Terri wrote:

    “If you have to ask that question, I don’t think you get it.” Black/White biracial is Black. If a parent can’t accept a ‘full’ Black child as their own, how can they embrace the Black-ness of a biracial child?”

    In response to this statement…
    I believe there is a huge difference between biracial and full African American and to claim they are the same is just not true whether the statement is made by White America or Black America or anyone else.

    There is a huge movement by biracial and multiracial Americans to have ALL their ethnicities validated by society. They do not want to be put in one bucket which is usually the African American bucket if they have any African heritage at all.

    There is a big difference between denying the blackness of a biracial child and accepting the challenge of parenting a child of multiple heritages. In some ways it would be easier or less challenging to raise a biracial child as Black only. It is much more challenging to help a child find a balance between all the heritages/cultures/ethnicities he or she has and to embrace themselves fully as a multiracial/multiculural person.

    I have so many friends and family who have mixed heritage children: Black/Japanese, White/Filipino, White/Indian, Black/White, etc.

    Should all these children be raised in one culture only? Or should they be taught to embrace all of who they are despite the pressures of some parts of society to choose one only?

  21. dgcsmom wrote:

    My husband and I adopted twin Chinese daughters four years ago. We also have three biological sons. When we made the decision to adopt internationally, we had no idea which country to adopt from–we only knew we wanted daughters (because we already had three sons, not for any other reason) and that we wanted to adopt internationally because we felt spiritually led to do so.

    We investigated all the international adoption programs that our agency had to offer. Ultimately, we chose to adopt from China for several reasons: 1-China has the most stable, predictable adoption program of any international program (no surprise fees, children aren’t taken away at the last moment, etc.); 2-many of the international programs are very expensive, and China’s costs are in the moderate range; 3-most of the international programs require two trips or else one very long trip, while China requires one trip of 10-14 days. All of these reasons made China the most practical choice for us, and none of these reasons had to do with race.

    I guess what I’m trying to say is that statistics and studies about international adoption don’t always paint a full picture of the actual situation. I know that the sad truth is that there are many people for whom race IS a determining factor, but that’s not true for everyone.

  22. Natasha wrote:

    In response to Terri-

    I would never claim that raising biracial and raising ‘monoracial’ children require the same skill set, but I do not believe there is a “huge difference between biracial and full African American”. (I’m actually not sure if you are just taking about adoption, transracial adoption, or about race in general–as most African Americans are racially mixed.)

    A White pre-adoptive parent asking if their (potential) biracial child will *look* more White or more Black leads me to many questions: Why does it matter to them? Do they know any biracial people? Will this parent be able to embrace a child who looks ‘fully African American’ to them?

    There are unfortunately *many* transracially adopting parents who will ‘accept’ a child with one White biological parent and one Black biological parent–but not a child with two Black parents. To them, somehow, a biracial child is not ‘really’ Black.

    We are raising our four multiracial children to not only be knowledgable about all of their ancestors and heritage, but also (like myself) to identify as multiracial, as *both* Cherokee and White, as *both* Black and White. Eventually they will choose their own racial identities–and I will respect their choices.

  23. BCmomtobe wrote:

    I loved that post Yvette! I would have been a mess of happy-tears.

  24. Karen wrote:

    We are a white couple adopting an Ethiopian child. We were also open to adopting an African American child domestically, but our social worker told us that usually AA birth mother will choose an AA couple to adopt her child.

    We could adopt through foster care, but that would mean an older child, and our social worker feels that a younger child would be best for us since we’re first time parents. So, I wonder if there are other white couples out there wanting to adopt an African American child but are being discouraged from doing so….

  25. Duffy Batzer wrote:

    Karen - We were encouraged to do so. Our agency is always looking for more parents in their AA program.

  26. h sofia wrote:

    Karen, I know a white couple who were first time parents who adopted an AA male infant through open adoption - his birth mother selected them (she liked that they were both teachers). The adoption went through very quickly!

  27. Perdita wrote:

    We are white and adopted a black child domestically. But originally we had been told the same thing as #24 and were shunted into the Hispanic program at our agency. It was only because (and here’s where my son’s cultural/ethnic heritage gets even more complicated) the birthmother was looking for someone with the same ethnic background as where she was raised (in Europe). I think this shunting, and the implications of it, planted a fear that as white parents we would be considered inadequate to raise a black child. Of course, in many ways, we are–the learning process will never “stop,” and can we ever completely unpack that white knapsack? I do often wish that I could change my own skin color, and that I could fully step into what my son’s experience is going to be, and, boy, do I wish that our society was different! I forget all these huge issues when absorbed in the day-t0-day tasks of raising a little boy, but when we step outside, and we get that first “look” of the day, I am reminded of how we are among the first to break the path. Over the weekend, I had a great conversation with a black writer, who told me about a new book he’s working on about a white boy being raised by a black stepfather–the stepfather usually tries to make things less complicated and explain the situation, but the boy *likes* the uniqueness of his life, the complexity of it–he likes being different. And this writer told me, “just like me–I was always different, and I loved it!” So that was very inspiring–to think that it’s possible to love having a family of different colors.

    Thanks for the great thread.

  28. Brooke Allen wrote:

    I would agree with a pp that says there is a big difference between children of a single race and one with multiple races. My children are biracial black/white.

    My white parents usually lump my dd in the black category and almost always get her African-American dolls. But she is every bit as much white, perhaps more so because my dh has a small amount of French ancestry; I try to balance things out and make sure that she has dolls in a variety of colors. Usually black/white/biracial dolls though… not because I don’t like Asians or hispanics or anything, it’s just that’s what her family looks like. I think that more than likely, the children adopting dolls at the toy store are thinking the same way.

    But if you have a biracial child, shouldn’t it be important to acknowledge their full ancestry? I suppose that in an adoptive situation, you don’t have both a black set of grandparents and cousins to visit, and a white set of grandparents and cousins as well, but more along the lines of “some of your family come from here, and some of your family come from there.” I think that it’s insulting to omit the acknowledgment that both heritages exist.

    Eventually they’ll choose what cultural aspects they want to emphasize in their lives, but isn’t it best to say that both are good and teach them about both? That’s vastly different than lumping biracial children in the “black category” and ignoring half of their genetic makeup.

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